Tuesday 3 November 2015

Plot Construction of Poe's Short Stories


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Topic: Plot Construction of Poe’s Short stories

Course No.10: The American Literature
Roll No. : 28
Enrollment no.: PG14101019
Prepared by: Vaishali Hareshbhai Jasoliya
Submitted to: MAHARAJA KRISHNAKUMARSINHJI BHAVNAGAR UNIVERSITY DEPARTMENT OF ENGLISH


Introduction: 

              Edgar Allan Poe is best known as the author of numerous spine tingling stories of horror and suspense. He should also be remembered, however, as the author who helped to establish and develop America’s one real contribution to the world of literature – the short story form. Poe was the first writer to recognize that the short story was a different kind of fiction than the novel and the first to insist that, for a story to have a powerful effect on the reader, every single detail in the story should contribute to that effect.



               No one who is interested in the short story from can afford to ignore his ideas or his fiction. Poe also helped to make periodical publishing more important in American literary culture. Poe was an important figure in this battle to make the United States a literary force in world culture.

How to write a Short Story according to Edger Allan Poe:

              Edger Allan Poe was a Pioneer of the Short Story.

“Literature is the most noble of professions. In fact, it is about the only one fit for a man. For my own part, there is no seducing me from the path.”

              In a time where Short Stories are becoming more popular in an increasingly competitive market Poe is often referred to as the ‘Pioneer’ or the ‘father’ of the Short Story; that is because he was the first person to set down a consistent set of principles on how to write what he referred to as the ‘Short prose narrative; ‘the prose tale’ and the ‘brief tale’. If constructed successfully it would become the ‘the tale proper’.

Poe’s Theories of the Short Story:
      

              In his theories of the short story, Poe argues that, whereas in long works one may be pleased with particular passages, in short pieces the pleasure results from the perception of the oneness, the uniqueness, and the overall unity of the piece. Poe emphasizes that by "Plot" he means pattern and design, not simply the temporal progression of events. It is pattern that makes the separate elements of the work meaningful, not mere realistic cause and effect. Moreover, Poe insists that only when the reader has as awareness of the "end" of the work - that is, its overall purpose - will seemingly   trivial elements of the story become meaningful in its total pattern.


                Poe, a visionary of literature, and with a vested interest in science and psychology, challenged his readers by making them question whether they were reading fast or fiction. Poe is often judged on the basis of errors and misunderstandings about his personality, He has been called an alcoholic, a drug addict, a hack and a sex pervert. There is little doubt that Poe, however, both in his criticism and in his dark, metaphysically mysterious stories, helped create a literature that made American writing a serious cultural force.


 "The Fall of the House Of Usher":

 A young nobleman, haunted by a family curse, buries his twin Sister alive often she falls onto a cataleptic trans.


                                           


         "The Fall of the House of Usher" is Poe's best known and most admired story, and rightfully so: It expertly combines in a powerful and economical way all of his most obsessive themes, and it brilliantly reflects his aesthetic theory that all the elements of a literary work must contribute to the single unified effect or Pattern of the work itself. The central mystery on which the thematic structure of the story depends is the nature of Roderick Usher's illness, Although its symptoms consist of an extreme sensitivity to all sensory stimuli and a powerful unmotivated fear, now here does Poe suggest its cause expert to hint at some dark family curse or hereditary illness.


              The actual subject of the story, as is the cause with most of Poe's work, is the nature of the idealized artwork and the precarious situation of the artist.  Roderick, with his paintings, his musical compositions, and his poetry, is above all, an artist. It is the particular nature of his art that is inextricably tied up with his illness, Not only does he never leaves the house, but he also cannot tolerate light, Sound, touch, order or taste. The narrator says that if anyone has ever painted pure idea, then Roderick is that person. As a result, Roderick is nothing metaphorically to feed upon but himself.



               The house in which Roderick lives in like an artwork-an edifice that exists by don’t of its unique structure. When the narrator first sees it, he observes that it is the combination of elements that constitutes its mystery and that a different arrangement of its particulars would be sufficient to modify its capacity for sorrowful impression. He believes that, as a result of the arrangement of the stones, the house has taken on life. All these factors suggest Poe's own aesthetic theory, that the "life" of any artwork results not from its imitation of external reality but rather from its structure or pattern.



              Physical life is not so easily suppressed, however, and Madeline returns from her underground tomb to unite her dying body with Roderick's idealized spirit. As the story nears its horrifying climax, art and reality become even more intertwined. Madeline, Roderick, and the house all fall into the dark tarn, the abyss of nothingness, and become as if had never been.

" The Tell - Tale Heart"


                A young man, kills the old man he lives with because of the old man' s eye; he then feels compelled to confess.






                Poe is often thought to be the author of stories about mad persons and murders, but attention is seldom given to the psychological nature of the madness, in his stories. "The Tell-Tale Heart", one of his best known stories about murderous madness, is also one of his most psychologically complex works. The story is told in the first person voice by the killer, who has obviously been locked up in a prison or in an insane asylum for his crime.


              The central problem of the story is the narrator’s motivation for killing the old man. There was neither object nor passion for his crime: instead, it was the old man's eye. He says that when the eye fell on him, his blood ran cold and that he made up his mind to kill the old man and rid himself of the eye forever. To understand a Poe story, one must accept Poe's central dictum that every element in the work must contribute to its central effect. The determination of those elements that have most relevance to the central effect of the story. Such a displacement of the image of an "eye" for that which it sounds like the "I" - is not an uncommon "mistake" for the dreamlike nature of the narrator's madness. In order to understand why the narrator's might wish to destroy himself by destroying the old man.



              Throughout the story, the narrator notes that the beat of the old man's heart is like the tricking of a watch. Moreover, he says, he and the old man have both listened to the "death watches" in the wall at night. Finally, there is the theme of the tell - tale heart itself  - a heart that tells a tale. Although in the surface plot of the story, the narrator thinks that it is the old man's heart that " tells a tale " on him when the police came to check on a scream that has been reported to them, it is clear that it is his own heart he hears beating.



              The narrator cannot very well escape the time - bound death of self by killing the self; he must displace his desire to destroy the "I" by projecting it onto the "eye" of the old man with whom he identifies. Thus, by destroying the "eye" he does, indirectly, succeed in destroying the "I".

 " The Cask of Amontillado"

             In this sardonic revenge story, Poe undermines the plot with irony.



             "The Cask of Amontillado" is one of the clearest examples of Poe's theory of the unity of the Short Story, for every detail in the story contributes to the overall ironic effect. The plot is relatively simple. Every time Montresor urges Fortunato to turn back for his health's sake, he succeeds in drawing him further into the snares of his revenge plot. The fact that Montresor knows how his plot is going to end makes it possible for him to play little ironic tricks on Fortunato.



              The irony of the story cuts much deeper than this, however, does Montresor tell Fortunato that he is walling him up to fulfill his need for revenge; in fact, Fortunato seems to have no idea why he is being punished at all. The ultimate irony of the story then is that, although Montresor has tried to fulfill his two criteria for a successful revenge, Fortunato has fulfilled them better than he has. The story ends with the Latin phrase "rest in peace", even after fifty years Montresor will not be able to rest in peace, for his gleeful confession of his story damns him to Hell for all eternity.



           Although "The Cask of Amontillado" seems on the surface a relatively simple revenge story, it is, in fact, a highly complex story riddled with ironic reversals. Every detail in the story contributes to this central effect, and it is the overall design of the story that communicates its meaning - not some simple moral embedded within it or tacked on to the end.

# Conclusion:

         At the end we conclude the point; we can say that, Edgar Allan Poe was the first writer to recognize that the short story was a different kind of fiction than the novel. He emphasizes that by “plot” he means pattern and design, not simply the temporal progression of events. He is the ‘pioneer’ or the ‘father’ of the short story.

Works Cited


Poe, Edger Allan. American Literaratre analysis. 2015. 2015 <http://www.enotes.com/topics/edgar-allan-poe/critical-essays/analysis-3>.


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'Black Skin, White Masks' General Overview


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Topic: ‘Black Skin, White Masks’ General Overview

Course No.11: The Postcolonial Literature
Roll No. : 28
Enrollment no.: PG14101019
Prepared by: Vaishali Hareshbhai Jasoliya
Submitted to: MAHARAJA KRISHNAKUMARSINHJI BHAVNAGAR UNIVERSITY DEPARTMENT OF ENGLISH


Introduction :


                                 

           Frantz Fanon was born in Martinique in 1925 and received a conventional colonial education. Out of his experiences of racism came his first book "Black Skin, White Masks" (1952), originally titled as "an essay for the Disalienation of Blacks." Fanon, in this book, defined the colonial relationship as the psychological non-recognition of subjectivity of the colonized. (contributors)


                "Black Skin, White Masks" is a book about the mindset or psychology of racism. The book looks at what goes through the minds of blacks and whites under the conditions of white rule and the strange affects that, especially on black people. The book started out as his doctoral thesis that be wrote to get his degree in psychiatry. This book is worth reading since Fanon's understanding of white French racism in early 1950 and it can also helps to understand white American racism in the 2010.

               The book is divided in 8 chapters. In these eight chapters, Fanon talks about psychology of white colonizers and black people's desire to be like white men. He talks about issue of language, marriage between white and black and psychology behind it, White mindset of ruling, black’s inequality and struggle for human existence.

               In the first chapter, "The Black Man and Language", Fanon shows that how language can present colonialism, how it can show mindset of black and white people. He says,

" The Negro will become whiter-become more human-as he masters the white man's language"

              He explains it with example that, in Martinique, where Fanon grew, people communicate with dialect Creole. But people saw French better than Creole. They started feeling shame with their dialect. It is not because of scholarly opinion but because of being under French rule.

               He noticed that people came back educated from France, they act as if they no longer knew Creole and speak perfect French. He noticed that, it is not because they want to be white (because French is white's language) or they think that white people are better or something but to prove they are equal. But even if they speak perfect French, racism does not stop, because white people do not take it normally as other white person. They will say, "Here is a 'Black' man who handles the French language unlike any white man today.” As it is surprise for them and even their identity of ‘Black’ cannot be forgettable with their education and knowledge of white's language.


As Fanon believes that, ‘To speak a language is appropriate its world and culture’. As language is also part of culture, through learning to speak perfect French, they have unwittingly become culturally whiter.

The second chapter is about the psychology behind the marriage between white men and black women’ “The woman of colour and the White Man”. In this chapter Fanon talks about internalize racism. According to Fanon, the acts of love and admiration are directly tied to who and what we value. And he gave reasons that why women of colour go after white men, putting down men of their own colour!

Fanon says,

 “Authentic Love….entails the mobilization of psychic drives basically freed of Unconscious conflicts.”

In other words, he cannot seek to love unless he has rid himself, in this case of his inferiority complex. Fanon explains that, nor do these women truly love these white men: they just love their colour. They go with them not out of love but to deal with their own hang-ups about race. And it is because the black woman feels inferior.

Secretly she wants to be white and Marrying white is black girl’s way of this. Their racism is so profound that it blinds them to good black men. With marring white person, black woman wants to enter in white world. Mulatto or half girls don’t ever want to marry blacks again. Fanon explains this psychology of black women and their desire to marry whites with real examples in this chapter.

The third chapter, “The Man of Colour and the White Woman.” is about black man’s psychology after being colonized by whites. Fanon argues that, the nature of the relationship is also rooted in the latent desire to become white. He writes,

 “By loving me she [white woman] proves to me that I am worthy of a love. I am a white man.”

The common Mulatto and Black man have only one thought on their mind as soon as they set foot in Europe: to gratify their appetite for white women. They started denying their culture and woman and marry white girl, less for love than satisfying their ego and inferiority.

Fanon explains, this desire with examples of Jean Veneuse, the hero of an autobiographical novel by Rene Maran, “Un homme pareil aux autres” (1947). He is black, but like other Europeans, he grows up French and falls in love with a white woman. He wants to marry white woman.

The chapter Four, “The so-called dependency complex of the colonized” speaks about projected dependency complex of coloured by whites. This chapter encompasses Fanon’s thoughts surrounding the work of one of his contemporaries, Mannoni, himself colonial, he wrote book about it, “The Psychology of Colonization” (1950). Fanon is primarily concerned with the lack of subjectivity displayed by Mannoni which he believes is responsible for the Scholar’s assumption that inferiority complexes are somehow inherent to “primitive” or uncivilized peoples.

Fanon criticize Mannoni that blacks want to be white because white men discriminate them and they turn them into colonized subject, so because of inferiority complex blacks wants to be white but not because of dependency complex as Mannoni says. Fanon, many ways, counter argues Mannoni. At the end, he rephrasing his point: that inferiority complex in people of colour is the result of the white man’s arrival and that,

“Mannoni lacks the slightest basis in which to ground any conclusion applicable to the situation, the problems of the Africans in the present time.”
  
“The lived experience of the black man”, chapter five about experiences of racial description of black men. The chapter is about injustice, inequality and struggle for their existence as a human being. Fanon talks about his experiences and the reasons of their desire to be white. They are suffering because of their skin colour. And it is so powerful that their education, achievements, morality do not effect much. Fanon talks about projected mentality that, “sin is black as virtue is white” without any reasons, black people becomes victim of whites hatred. It’s about struggle for their human existence.

Fanon says,

“A feeling of inferiority? No, a feeling of not existing…All those white man, fingering their guns, can’t be wrong. I am guilty. I don’t know what of, but I know I’m a wretch.”

The title of the chapter six is “The Black man and psychology.” In this chapter Fanon talks about white man’s mentality and their views about black people. Fanon discusses some points that why white people afraid of black man.

 He argues that, because they have as assumption that black men are less moral. They think that as they comes from the colour black, they are bad, immoral, dark, evil and dirty and white is a colour of pure, innocence and clean. Black men are seen as little more than animal. Black man suffers a lot, even they are morally better than white people. Thus, in this chapter, Fanon talks about constructed identity of black men.

Fanon describes his last point in chapter seven, “The black man and recognition”. In this chapter Fanon presents mentality of black people of putting their own people down to feel good. The reason of their mentality is an inferiority complex. The fault is not of black people but it comes from white rule, which forces blacks to live in a world where their human worth is questioned. Blacks are not in a position to put down white people, so, they prove their worth by putting down each other. Like Mulatto girl does not want to marry with black or Mulattoes feel superior and prove blacks inferior.

The last chapter of this book “By way of conclusion” is, as the title suggests, a conclusion. In this chapter he talks about some solution which can try to remove this inequality and injustice between blacks and whites. Fanon suggests forgetting past which leads them to superiority and inferiority complexes. White people may feel guilty for their inhuman ancestors and blacks may feel inferior than whites because of their past as a slave. And it also raises hatred to whites. Thus, Fanon rightly says, not to be prisoners of past, ‘let the dead bury the dead’.

Conclusion:

        Fanon, in the whole book tries to be analytical without attachment. He talks about black men’s desires to be white with psychological reasons. He never become insulting for blacks and also doesn’t present hatred for white people. But he fairly well describes their psychology of superiority mindset/complex.
Recent example which can prove Fanon’s psychology is great dancer Michael Jackson who tries to become white throughout his life.

Works Cited (contributors)

contributors, Wikipedia. Black Skin, White Masks. 20 May 2015. 20 May 2015 <https://en.wikipedia.org/wiki/Black_Skin,_White_Masks>.

Fanon, Frantz. "Black Skin, White Masks." Parmar, Hitesh. Black Skin, White Masks. New York: Grove press,1925-191, 2014.


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